{"id":3185,"date":"2022-10-14T15:19:40","date_gmt":"2022-10-14T17:19:40","guid":{"rendered":"http:\/\/ltim.lt\/?page_id=3185"},"modified":"2022-10-14T15:22:56","modified_gmt":"2022-10-14T17:22:56","slug":"lietuvos-totoriu-marinimo-ir-sarvojimo-paprociai-xx-a-viduryje-xxi-a-pradzia","status":"publish","type":"page","link":"https:\/\/ltim.lt\/en\/galerija\/paprociai\/lietuvos-totoriu-marinimo-ir-sarvojimo-paprociai-xx-a-viduryje-xxi-a-pradzia\/","title":{"rendered":"Lietuvos totori\u0173 marinimo ir \u0161arvojimo papro\u010diai (XX a. viduryje – XXI a. prad\u017eia)"},"content":{"rendered":"\t\t
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Straipsnio autor\u0117s: <\/strong><\/span><\/p>\n

RASA RA\u010cI\u016aNAIT\u0116-PAU\u017dUOLIEN\u0116,\u00a0<\/strong><\/span>AU\u0160RA LUKAUSKAIT\u0116<\/strong><\/span><\/p>\n

\u00a0<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Straipsnio objektas \u2013 Lietuvos totori\u0173 marinimo ir \u0161arvojimo papro\u010diai XX a. vid. \u2013 XXI a. pr. Darbo tikslas \u2013 i\u0161tirti Lietuvos totori\u0173 marinimo ir \u0161arvojimo papro\u010dius ir nustatyti veiksnius, tur\u0117jusius \u012ftakos j\u0173 poky\u010diams. Metodai: istorinis lyginamasis, etnografini\u0173 duomen\u0173 analiz\u0117, apra\u0161omasis. Straipsnyje analizuojama Lietuvos totori\u0173 mirties samprata, marinimo ir \u0161arvojimo papro\u010diai bei j\u0173 strukt\u016bra, taip pat gvildenama lietuvi\u0173 kult\u016bros \u012ftaka Lietuvos totori\u0173 marinimo ir \u0161arvojimo papro\u010diams. Viena vertus, Lietuvos totori\u0173 marinimo ir \u0161arvojimo papro\u010diai neatsiejami nuo musulmoni\u0161k\u0173 tradicij\u0173, kita vertus, dabartiniais laikais jie yra \u012fgav\u0119 naujas, tik Lietuvos totoriams b\u016bdingas formas. Lietuvos totori\u0173 manymu, reguliarus mald\u0173 atlikimas ir Korano skaitymas, neturting\u0173j\u0173 \u0161elpimas, pasninkavimas ramadano m\u0117nes\u012f, i\u0161minting\u0173 \u017emoni\u0173 gerbimas, piligrimyst\u0117 \u012f Mek\u0105 u\u017etikrina laiming\u0105 pomirtin\u012f gyvenim\u0105 rojuje. Religingas totorius mirt\u012f suvokia kaip nat\u016bral\u0173 rei\u0161kin\u012f, kaip per\u0117jim\u0105 \u012f kit\u0105 lyg\u012f, o gyvenim\u0105 \u017eem\u0117je sieja su pasiruo\u0161imu geresniajai egzistencijos b\u016bsenai. Unikalus Lietuvos totori\u0173 \u0161arvojimo paprotys \u2013 d\u0117ti popieriaus ritin\u0117l\u012f su mald\u0173 tekstu po mirusiojo drobe. XX a. prad\u017eioje Lietuvos totoriai mirusiuosius \u0161arvojo \u012fvyniotus savane (drob\u0117je). Dabartiniais laikais, paveikti vietin\u0117s kult\u016bros, vis da\u017eniau jie mirusiuosius aprengia naujais drabu\u017eiais. Tyrimas atskleid\u0117, kad XXI a. pr. urbanizacijos, globalizacijos bei asimiliacijos procesai pama\u017eu kei\u010dia sen\u0105sias Lietuvos totori\u0173 marinimo ir \u0161arvojimo tradicijas.<\/p>\n

\u00a0<\/p>\n

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Piln\u0105 straipsn\u012f galima perskaityti laikra\u0161tyje \u201eLietuvos totoriai\u201c 151-153 numeryje<\/em><\/p>\n<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Straipsnio autor\u0117s: RASA RA\u010cI\u016aNAIT\u0116-PAU\u017dUOLIEN\u0116,\u00a0AU\u0160RA LUKAUSKAIT\u0116 \u00a0 Straipsnio objektas \u2013 Lietuvos totori\u0173 marinimo ir \u0161arvojimo papro\u010diai XX a. vid. \u2013 XXI a. pr. Darbo tikslas \u2013 i\u0161tirti Lietuvos totori\u0173 marinimo ir \u0161arvojimo papro\u010dius ir nustatyti veiksnius, tur\u0117jusius \u012ftakos j\u0173 poky\u010diams. Metodai: istorinis lyginamasis, etnografini\u0173 duomen\u0173 analiz\u0117, apra\u0161omasis. Straipsnyje analizuojama Lietuvos totori\u0173 mirties samprata, marinimo ir \u0161arvojimo […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":108,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-text.php","meta":[],"_links":{"self":[{"href":"https:\/\/ltim.lt\/en\/wp-json\/wp\/v2\/pages\/3185"}],"collection":[{"href":"https:\/\/ltim.lt\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ltim.lt\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ltim.lt\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ltim.lt\/en\/wp-json\/wp\/v2\/comments?post=3185"}],"version-history":[{"count":16,"href":"https:\/\/ltim.lt\/en\/wp-json\/wp\/v2\/pages\/3185\/revisions"}],"predecessor-version":[{"id":3201,"href":"https:\/\/ltim.lt\/en\/wp-json\/wp\/v2\/pages\/3185\/revisions\/3201"}],"up":[{"embeddable":true,"href":"https:\/\/ltim.lt\/en\/wp-json\/wp\/v2\/pages\/108"}],"wp:attachment":[{"href":"https:\/\/ltim.lt\/en\/wp-json\/wp\/v2\/media?parent=3185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}